With dignity and dignity, he walks, leaning on his stick, and a black bag that has remained for decades his companion and keeper of his secrets, and he moves with disease guided him between the rooms of the house and his balcony, where Sheikh Saeed Jalamna sits to exchange talks with his old wife or read his daily response from the Quran and reading.
The sheikh entered his ninth decade, and when his culture and knowledge were depleted, after a procession, he traveled through Palestinian cities and villages to the north and south, either as a teacher or legal authorized or documented for the deaths of his village, Burqin, near the city of Jenin in the northern West Bank.
The teacher is authorized
Between the cities of Jaffa and Jenin and his village of Burqin, Jalamna received his primary and secondary education, in which he was appointed as a mathematics teacher after graduating from the fifth grade of secondary school (now 11) for more than 30 years, and before his retirement from teaching in 1987, he was chosen by Sufyan al-Khalidi, judge of the Jenin Sharia Court at the time, a legal authorized. He worked for a full year in the Medina camp, before being transferred to his hometown, Burqin.
It is not in vain that Jalamna was chosen to be a Ma’oun, because his knowledge, knowledge, and creativity in calligraphy and legal science, which he acquired at an old age from the College of Sharia in the city of Hebron, in the southern West Bank, qualified him for that.
Sheikh Jalamana held his breath while recounting his story in his university, from which he withdrew when he was in his third year, and he reminded us back in his memory to say to Al-Jazeera Net, “They refused to exempt me from the university tuition for the fourth year as my financial situation was difficult, because the exemption was only for the first superior and I was the second.”
Sheikh Jalamana did not express any regret for leaving the college while reviewing the degrees of excellence that enabled him to teach Sharia and conclude marriage contracts, in addition to his job as a teacher.
Bag of secrets
The entire history of Sheikh Jalamna was present in his bag, his notebooks, his school and university certificates and his appointment books are all arranged in place and easily reached by his hands, until his Arabic exam in 1952 when he was in the seventh grade, his phrases were still in gray color and the teacher corrected in red tells the beauty of the text And the efficacy of the Sheikh.
The sheikh tells the story of notebooks over 30 years old that he devoted to documenting the process of handing over contracts to their owners “in order to avoid any mistakes.” And he turns their pages with his thin hands as he tells us about the strangest story of a marriage contract that happened with him, saying, “We made a marriage contract one evening for a young man and the sun barely shone the next day until the girl’s father came wanting Her divorce. “
And he refused to take any money in excess (the tip) for the prescribed fees, and was satisfied with one piece of candy “like any other invitee”, so that one of the husbands came with a gift to the sheikh’s house, which is a box of luxury sweets, and returned it with him.
The marathon in Palestine has its splendor, as the sheikh of the mosque or an employee of the Ministry of Endowments in a specific area is tasked with the marriage contract for the husbands in their homes, and the company of the husband’s family who is responsible for paying the contract fees is present.
And he is the same in documenting marriage contracts. Another work was made in Sheikh Jalamna’s mind that people benefit from, as he was interested in the early 1990s documenting deaths in his village as well, and he says, while he is going to produce special documents from an old orange iron box on which he wrote “Made in Germany” Recording deaths is as important as documenting contracts, “all for the purpose of identification.”
He is assisted in the documentation of the obituary of the deceased through loudspeakers in the mosques in his full name, as well as the proximity of his home to the cemetery and his participation in the funeral and offering the duty of condolence. .
After the name, the time of death is documented in the morning or evening or between them, and its cause if it was natural or as a result of an accident or terminal illness or others, and the recording is in the Gregorian and Hijri date with a description of the condition of the deceased if he was widowed or single.
Registration is also restricted to residents inside the village in the first place, its deceased births abroad, and Sheikh Jalamna’s relatives and “dear ones” from outside the village.
Documenting “joy and happiness”
Jalamna’s notation, which combined the two extremes of “joy and happiness,” was distinguished by the arrangement and beauty of the handwriting in which the images of creativity were manifested, and the diversity between copies, patches and Persian, which gives smoothness and ease of reading and reviewing the information recorded.
We led the book “The Commandments of the Messenger”, peace be upon him, which was placed on a small table to ask the Sheikh whether she loved reading, and he replied saying that reading is his religion, especially in Islamic sciences.
“I read all these books, some of them twice,” he continued, pointing with his hand to the front of the living room, where his modest library is filled with dozens of books.
In Burqin, the researcher previously recorded in documenting the oral history Abd al-Basit behind the dead between 1982 and 1992, during which time Sheikh Jalamana completed the task without knowing it.
It is an unusual task and “important social and human documentation”, describing the researcher behind, even if the discovery was delayed, and he says that these records constitute a reference for generations to know the dates of the death of their relatives for material purposes, such as making a legacy for them, inscribing them on their graves, or even remembering their anniversary.
Khalaf added that the arrest of the Israeli occupation in 1992 prevented him from completing the mission, adding that he supplied Sheikh Jalamna with what he had previously documented, and he is now looking for a record of the death of his village, he was told that one of them had documents for the years 1950 and 1970.
The deceased in Sheikh Al-Jalamna’s notebook exceeded 890 names, and 71 pages were signed in his notebook. He surprised us that he and his wife had written down their wills, and that he was busy searching for whoever carries this “trust” and this legacy, and takes it upon himself to record deaths after him.